jaybird18c

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Everything posted by jaybird18c

  1. It's not primarily about fear. It's about hope. Without God, you have no hope and you're going to die.
  2. Yes. There are different kinds of death. Physical death is the result of sin (Romans 5:12). Spiritual death is the result of final judgment (Matthew 25:31-46) Unfortunately, we’re not given a second chance in this regard. Sufficient evidence. Without excuse (Romans 1:20) Judgment follows death (Hebrews 9:27) It’s the difference between righteousness and self-righteousness. Since, as we discussed, it is impossible for us, in and of ourselves, to be righteous by God’s standard, he served as “our righteousness.” By faith, evidenced by repentance, God transforms our nature from one which was naturally hostile towards God to one which is amenable towards him. Now the things we do, however imperfect (Christians still sin), can be seen as good. That’s not to say that everything we do is. However, apart from God, even what we consider good deeds have selfish motives.
  3. Because, as was said, it is impossible for us to settle our own debt. However, Jesus stood in the "law place" of those who repent and place their faith in him. Faith implies obedience, surrender, and hence, freedom to "not sin." Without that, you are still an enemy of God through your thoughts/actions (Colossians 1:21).
  4. ***Well two things then; you said we shouldn’t be allowed to live with god because he’s holy and we’re not. Now you say holiness is perfect adherence to the law. Well, I’ve never perfectly adhered to my national laws, and neither have you. Yet we’re both allowed to live in society, because to be expelled just for any of the petty crap I’ve done would be unconscionably harsh. Why is our society fairer and more forgiving than god? Jesus said that we must be perfect like God (Matthew 5:48) in order to be in his presence when we die. You inferred correctly that this is impossible for us. Yet that is the standard for righteousness. It is the greatest dilemma in Christianity. How can God remain perfectly just and at the same time justify lawbreakers? God describes justifying the guilty without punishment as an abomination (Proverbs 17:15). Yet that is exactly what God claims to do. God in fact did set an impossible standard. However, he did not leave it at that. He stepped into history and fulfilled the requirement of the law himself. He also paid the penalty in full which was due us (Romans 3:23-26). Through faith, our guilt is imputed to him and his righteousness to us.
  5. Biblically, in one sense, God's people are considered holy in that they have been "set apart" for God's purposes. Not that they're holy in and of themselves but that they are seen in that way by God because of their faith. In a greater sense, holiness can be seen as perfect adherence to God's Law. Impossible for us. However, demonstrated in the culmination of God's attributes and character being the standard for righteousness. [Quote] Because perfect justice should bear some resemblance to normal justice. Heck, just consider your argument here - if God made both of us without the ability to even recognise ‘perfect justice’ when it’s laid out in front of us then how on earth is it our fault that we’re not perfectly just? A defective toy is the toymaker’s responsibility You WERE made with a sense of justice (right and wrong). Otherwise, you wouldn't have a conscience. When you lie, steal, etc., you know it's wrong and do it anyway. God didn't "make you do it." That's your responsibility.
  6. God is the standard of holiness, righeousness, goodness. It matters because he says it does. Firstly, how do you presume to know what a perfectly just being should or should not do and the reasons behind it all? Secondly, you are responsible for your own thoughts/actions.
  7. Because, again, God is holy and we are not. He is also perfectly just and we have not only broken his laws but have offended his very nature, continually. That is why no one deserves to be in his presence and consequently deserves punishment. Justice demands it.
  8. Heaven is where God is. God is holy. Assuming God exists, and I do, why should any of us be allowed there when we die let alone an atheist who ouright denies God?
  9. Can an atheist go to heaven? Legally, no.
  10. So you agree with me that there are already laws restricting gun ownership and penalties for misuse which need enforcement and that simply creating more restriction on the rest of us will not prevent another mass shooting tragedy?
  11. And the right to bear arms is #2 right behind your right to free speech/expression. Must have thought it pretty important and foundational to the rest.
  12. Red Herring. By that logic, because they also wrote what you said they did with regard to slavery, you should invalidate anything else you disagree with or all of it for that matter.
  13. Our Founding Fathers had a healthy fear and distrust of government. That's why they wrote the Constitution the way they did.
  14. Because without your right to defend it, your right to life and liberty is meaningless to those who would take it from you.
  15. Just for the record, I don't defend Trump's idiocy. He's a tool. As long as he's pushing the agenda I want, I'm for him. But that's as far as I go. I have little respect for him as a person.
  16. This document was written in 2013, signed by 1,100 current or retired Green Berets, sent to the President and Congress, and published in various media outlets. I am a member of this group which is now over 5000 strong. I am also on the list of signees. The list includes Special Forces members from Major Generals and Special Forces Command Sergeants Majors down to the lowest ranking "Green Beret." NOTHING has changed in light of recent events and our sentiments on the matter stand. A list of possible solutions are at the end of the letter. "Protecting the Second Amendment – Why all Americans Should Be Concerned 29 Jan 2013 We are current or former Army Reserve, National Guard, and active duty US Army Special Forces soldiers (Green Berets). We have all taken an oath to “...support and defend the Constitution of the United States against all enemies foreign and domestic; that I will bear true faith and allegiance to the same.…” The Constitution of the United States is without a doubt the single greatest document in the history of mankind, codifying the fundamental principle of governmental power and authority being derived from and granted through the consent of the governed. Our Constitution established a system of governance that preserves, protects, and holds sacrosanct the individual rights and primacy of the governed as well as providing for the explicit protection of the governed from governmental tyranny and/or oppression. We have witnessed the insidious and iniquitous effects of tyranny and oppression on people all over the world. We and our forebears have embodied and personified our organizational motto, De Oppresso Liber [To Free the Oppressed], for more than a half century as we have fought, shed blood, and died in the pursuit of freedom for the oppressed. Like you, we are also loving and caring fathers and grandfathers. Like you, we have been stunned, horrified, and angered by the tragedies of Columbine, Virginia Tech, Aurora, Fort Hood, and Sandy Hook; and like you, we are searching for solutions to the problem of gun-related crimes in our society. Many of us are educators in our second careers and have a special interest to find a solution to this problem. However, unlike much of the current vox populi reactions to this tragedy, we offer a different perspective. First, we need to set the record straight on a few things. The current debate is over so-called “assault weapons” and high capacity magazines. The terms "assault weapon" and "assault rifle" are often confused. According to Bruce H. Kobayashi and Joseph E. Olson, writing in the Stanford Law and Policy Review, “Prior to 1989, the term ‘assault weapon’ did not exist in the lexicon of firearms. It is a political term [underline added for emphasis], developed by anti-gun publicists to expand the category of assault rifles.” The M4A1 carbine is a U.S. military service rifle - it is an assault rifle. The AR-15 is not an assault rifle. The “AR” in its name does not stand for “Assault Rifle” - it is the designation from the first two letters of the manufacturer’s name – ArmaLite Corporation. The AR-15 is designed so that it cosmetically looks like the M4A1 carbine assault rifle, but it is impossible to configure the AR-15 to be a fully automatic assault rifle. It is a single shot semi-automatic rifle that can fire between 45 and 60 rounds per minute depending on the skill of the operator. The M4A1 can fire up to 950 rounds per minute. In 1986, the federal government banned the import or manufacture of new fully automatic firearms for sale to civilians. Therefore, the sale of assault rifles are already banned or heavily restricted! The second part of the current debate is over “high capacity magazines” capable of holding more than 10 rounds in the magazine. As experts in military weapons of all types, it is our considered opinion that reducing magazine capacity from 30 rounds to 10 rounds will only require an additional 6 -8 seconds to change two empty 10 round magazines with full magazines. Would an increase of 6 –8 seconds make any real difference to the outcome in a mass shooting incident? In our opinion it would not. Outlawing such “high capacity magazines” would, however, outlaw a class of firearms that are “in common use”. As such this would be in contravention to the opinion expressed by the U.S. Supreme Court recent decisions. Moreover, when the Federal Assault Weapons Ban became law in 1994, manufacturers began retooling to produce firearms and magazines that were compliant. One of those ban-compliant firearms was the Hi-Point 995, which was sold with ten-round magazines. In 1999, five years into the Federal Assault Weapons Ban, the Columbine High School massacre occurred. One of the perpetrators, Eric Harris, was armed with a Hi-Point 995. Undeterred by the ten-round capacity of his magazines, Harris simply brought more of them: thirteen magazines would be found in the massacre's aftermath. Harris fired 96 rounds before killing himself. Now that we have those facts straight, in our opinion, it is too easy to conclude that the problem is guns and that the solution to the problem is more and stricter gun control laws. For politicians, it is politically expedient to take that position and pass more gun control laws and then claim to constituents that they have done the right thing in the interest of protecting our children. Who can argue with that? Of course we all want to find a solution. But, is the problem really guns? Would increasing gun regulation solve the problem? Did we outlaw cars to combat drunk driving? What can we learn from experiences with this issue elsewhere? We cite the experience in Great Britain. Despite the absence of a “gun culture”, Great Britain, with one-fifth the population of the U.S., has experienced mass shootings that are eerily similar to those we have experienced in recent years. In 1987 a lone gunman killed 18 people in Hungerford. What followed was the Firearms Act of 1988 making registration mandatory and banning semi-automatic guns and pump-action shotguns. Despite this ban, on March 13, 1996 a disturbed 43-year old former scout leader, Thomas Hamilton, murdered 16 school children aged five and six and a teacher at a primary school in Dunblane, Scotland. Within a year and a half the Firearms Act was amended to ban all private ownership of hand guns. After both shootings there were amnesty periods resulting in the surrender of thousands of firearms and ammunition. Despite having the toughest gun control laws in the world, gun related crimes increased in 2003 by 35% over the previous year with firearms used in 9,974 recorded crimes in the preceding 12 months. Gun related homicides were up 32% over the same period. Overall, gun related crime had increased 65% since the Dunblane massacre and implementation of the toughest gun control laws in the developed world. In contrast, in 2009 (5 years after the Federal Assault Weapons Ban expired) total firearm related homicides in the U.S. declined by 9% from the 2005 high (Source: “FBI Uniform Crime Reporting Master File, Table 310, Murder Victims – Circumstances and Weapons Used or Cause of Death: 2000-2009”). Are there unintended consequences to stricter gun control laws and the politically expedient path that we have started down? In a recent op-ed piece in the San Francisco Chronicle, Brett Joshpe stated that “Gun advocates will be hard-pressed to explain why the average American citizen needs an assault weapon with a high-capacity magazine other than for recreational purposes. “We agree with Kevin D. Williamson (National Review Online, December 28, 2012): “The problem with this argument is that there is no legitimate exception to the Second Amendment right that excludes military-style weapons, because military-style weapons are precisely what the Second Amendment guarantees our right to keep and bear.” “The purpose of the Second Amendment is to secure our ability to oppose enemies foreign and domestic, a guarantee against disorder and tyranny. Consider the words of Supreme Court Justice Joseph Story”: ‘The importance of this article will scarcely be doubted by any persons, who have duly reflected upon the subject. The militia is the natural defense of a free country against sudden foreign invasions, domestic insurrections, and domestic usurpations of power by rulers. It is against sound policy for a free people to keep up large military establishments and standing armies in time of peace, both from the enormous expenses, with which they are attended, and the facile means, which they afford to ambitious and unprincipled rulers, to subvert the government, or trample upon the rights of the people. The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of a republic; since it offers a strong moral check against the usurpation and arbitrary power of rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them.’ The Second Amendment has been ruled to specifically extend to firearms “in common use” by the military by the U.S. Supreme Court ruling in U.S. v Miller (1939). In Printz v U.S. (1997) Justice Thomas wrote: “In Miller we determined that the Second Amendment did not guarantee a citizen’s right to possess a sawed-off shot gun because that weapon had not been shown to be “ordinary military equipment” that could “could contribute to the common defense”. A citizen’s right to keep and bear arms for personal defense unconnected with service in a militia has been reaffirmed in the U.S. Supreme Court decision (District of Columbia, et al. v Heller, 2008). The Court Justice Scalia wrote in the majority opinion: “The Second Amendment protects an individual right to possess a firearm unconnected with service in a militia, and to use that arm for traditionally lawful purposes, such as self-defense within the home.“. Justice Scalia went on to define a militia as “… comprised all males physically capable of acting in concert for the common defense ….” “The Anti-Federalists feared that the Federal Government would disarm the people in order to disable this citizens’ militia, enabling a politicized standing army or a select militia to rule. The response was to deny Congress power to abridge the ancient right of individuals to keep and bear arms, so that the ideal of a citizens’ militia would be preserved.” he explained. On September 13, 1994, the Federal Assault Weapons Ban went into effect. A Washington Post editorial published two days later was candid about the ban's real purpose:“[N]o one should have any illusions about what was accomplished [by the ban]. Assault weapons play a part in only a small percentage of crime. The provision is mainly symbolic; its virtue will be if it turns out to be, as hoped, a stepping stone to broader gun control.” In a challenge to the authority of the Federal government to require State and Local Law Enforcement to enforce Federal Law (Printz v United States) the U.S. Supreme Court rendered a decision in 1997. For the majority opinion Justice Scalia wrote: "…. this Court never has sanctioned explicitly a federal command to the States to promulgate and enforce laws and regulations When we were at last confronted squarely with a federal statute that unambiguously required the States to enact or administer a federal regulatory program, our decision should have come as no surprise….. It is an essential attribute of the States' retained sovereignty that they remain independent and autonomous within their proper sphere of authority.” So why should non-gun owners, a majority of Americans, care about maintaining the 2nd Amendment right for citizens to bear arms of any kind? The answer is “The Battle of Athens, TN”. The Cantrell family had controlled the economy and politics of McMinn County, Tennessee since the 1930s. Paul Cantrell had been Sheriff from 1936 -1940 and in 1942 was elected to the State Senate. His chief deputy, Paul Mansfield, was subsequently elected to two terms as Sheriff. In 1946 returning WWII veterans put up a popular candidate for Sheriff. On August 1 Sheriff Mansfield and 200 “deputies” stormed the post office polling place to take control of the ballot boxes wounding an objecting observer in the process. The veterans bearing military style weapons, laid siege to the Sheriff’s office demanding return of the ballot boxes for public counting of the votes as prescribed in Tennessee law. After exchange of gun fire and blowing open the locked doors, the veterans secured the ballot boxes thereby protecting the integrity of the election. And this is precisely why all Americans should be concerned about protecting all of our right to keep and bear arms as guaranteed by the Second Amendment! Throughout history, disarming the populace has always preceded tyrants’ accession of power. Hitler, Stalin, and Mao all disarmed their citizens prior to installing their murderous regimes. At the beginning of our own nation’s revolution, one of the first moves made by the British government was an attempt to disarm our citizens. When our Founding Fathers ensured that the 2nd Amendment was made a part of our Constitution, they were not just wasting ink. They were acting to ensure our present security was never forcibly endangered by tyrants, foreign or domestic. If there is a staggering legal precedent to protect our 2nd Amendment right to keep and bear arms and if stricter gun control laws are not likely to reduce gun related crime, why are we having this debate? Other than making us and our elected representatives feel better because we think that we are doing something to protect our children, these actions will have no effect and will only provide us with a false sense of security. So, what do we believe will be effective? First, it is important that we recognize that this is not a gun control problem; it is a complex sociological problem. No single course of action will solve the problem. Therefore, it is our recommendation that a series of diverse steps be undertaken, the implementation of which will require patience and diligence to realize an effect. These are as follows: 1. First and foremost we support our Second Amendment right in that “A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed”. 2. We support State and Local School Boards in their efforts to establish security protocols in whatever manner and form that they deem necessary and adequate. One of the great strengths of our Republic is that State and Local governments can be creative in solving problems. Things that work can be shared. Our point is that no one knows what will work and there is no one single solution, so let’s allow the State and Local governments with the input of the citizens to make the decisions. Most recently the Cleburne Independent School District will become the first district in North Texas to consider allowing some teachers to carry concealed guns. We do not opine as to the appropriateness of this decision, but we do support their right to make this decision for themselves. 3. We recommend that Assisted Outpatient Treatment (AOT) laws be passed in every State. AOT is formerly known as Involuntary Outpatient Commitment (IOC) and allows the courts to order certain individuals with mental disorders to comply with treatment while living in the community. In each of the mass shooting incidents the perpetrator was mentally unstable. We also believe that people who have been adjudicated as incompetent should be simultaneously examined to determine whether they should be allowed the right to retain/purchase firearms. 4. We support the return of firearm safety programs to schools along the lines of the successful "Eddie the Eagle" program, which can be taught in schools by Peace Officers or other trained professionals. 5. Recent social psychology research clearly indicates that there is a direct relationship between gratuitously violent movies/video games and desensitization to real violence and increased aggressive behavior particularly in children and young adults (See Nicholas L. Carnagey, et al. 2007. “The effect of video game violence on physiological desensitization to real-life violence” and the references therein. Journal of Experimental Social Psychology 43:489-496). Therefore, we strongly recommend that gratuitous violence in movies and video games be discouraged. War and war-like behavior should not be glorified. Hollywood and video game producers are exploiting something they know nothing about. General Sherman famously said “War is Hell!” Leave war to the Professionals. War is not a game and should not be "sold" as entertainment to our children. 6. We support repeal of the Gun-Free School Zones Act of 1990. This may sound counter-intuitive, but it obviously isn’t working. It is our opinion that “Gun-Free Zones” anywhere are too tempting of an environment for the mentally disturbed individual to inflict their brand of horror with little fear of interference. While governmental and non-governmental organizations, businesses, and individuals should be free to implement a Gun-Free Zone if they so choose, they should also assume Tort liability for that decision. 7. We believe that Border States should take responsibility for implementation of border control laws to prevent illegal shipments of firearms and drugs. Drugs have been illegal in this country for a long, long time yet the Federal Government manages to seize only an estimated 10% of this contraband at our borders. Given this dismal performance record that is misguided and inept (“Fast and Furious”), we believe that Border States will be far more competent at this mission. 8. This is our country, these are our rights. We believe that it is time that we take personal responsibility for our choices and actions rather than abdicate that responsibility to someone else under the illusion that we have done something that will make us all safer. We have a responsibility to stand by our principles and act in accordance with them. Our children are watching and they will follow the example we set. The undersigned Quiet Professionals hereby humbly stand ever present, ever ready, and ever vigilant."
  17. And how is this supposed scandal supposed to be different/worse from Bill Clinton and Monica Lewinsky or his other exploits? Is it supposed to make anyone feel better about Hillary Clinton as an alternative?
  18. I vote for a conservative platform. The Dems aren't that by a long stretch.
  19. This doesn't surprise me at all. I was very much against Trump's nomination. I think he is a very morally challenged individual. I also think he's narcissistic and impulsive. I am also not on the bandwagon with folks who think he suddenly became a Christian after winning the election. This sort of thing should surprise no one. It's what people like him do. I did not vote for him in the primaries. I did vote for him against Hillary Clinton. I'd do it again given the same choice.
  20. https://www.amazon.com/Religious-History-American-People/dp/0300100124
  21. I was in Afghanistan in 2002. We were traveling a long distance and stopped in a small village. A local invited us to stay overnight at his home. We were having a discussion while sitting on the floor over a meal which he and his friends had prepared in bowls on a blanket. An elder walked up to the group, placed his prayer blanket on the floor facing us, stared me straight in the eyes the whole time, kneeling, bowing, and praying to Allah. It seemed as if he was trying to make a point. He looked angry. I watched him closely. However, I didn't take offense. Why should I have. It should be expected. I believe what I believe and he believes what he believes. Live and let live.
  22. You can prove that he raped a 13 year old? And should we also list the allegations against Bill Clinton? Some of which aren't merely allegations.
  23. Except that, in our American culture, expression of religion has always been a part. It used to be discussed in the town squares as commonplace. To the point that it is even expressly protected in our Constitution. Your comparison with discussion of sexual intercourse in casual conversation would depend on the company. In my old team room where vulgarity was the norm, that was common. However, in a business gathering, it would most likely be inappropriate. I mean, you can do it. However, you probably shouldn't. I still think your comparison with simply mentioning a religious subject in a conversation (he didn't say if it was even discussed or not; not that even that should cause anger) with something as private as sex with your husband/wife or whatever isn't a good one. And no. I would not and should not take offense to a Muslim praising Allah or saying Muhammed is the one true prophet or whatever. Why would I? I disagree with him/her. So what?
  24. As compared to whom? Hillary Clinton? Are you serious. The Enabler-in-Chief? I don't think you can point to an example of sexual misconduct which Bill Clinton also did not do and which Hillary Clinton either did not turn a blind eye towards or even defend.